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康奈尔论文代写:多元文化主义
2017-04-03 00:51

康奈尔论文代写:多元文化主义
A tension between multiculturalism and antiracism was noticeable in the policy arena in the years leading up to the Rampton and Swann Reports. Multiculturalism was, to some extent, hiding the ongoing realities of racism within the education system and concentrated on using a celebration of cultural lifestyles and experiences as an instrument for containing disaffection. By the early 1980, an antiracist challenge was emerging to what Grosvenor labels the ‘saris, samosas and steel bands.’[21]Groups such as the National Association for Multiracial Education, All London Teachers Against Racism and Fascism and the National union of Teachers began to demand that LEAs went beyond the simple promotion of multiculturalism and made a determined effort to fight racism. This wave of pressure will have been feltas committee members were compiling their report.Prior to the publication of the Rampton and Swann reports, there was certainly evidence that children from the Afro-Caribbean community were more likely than white students to be perceived as low status, problem students and thus allocated to low streams and bands, or to ESN schools were expectations would be lower. They were also more likely to be suspended from school or referred to child guidance units, thus missing vital time in the classroom.[22] Such issues can be linked to the role of immigrants to Britain as a whole, rather than just the education system. Coard argues that the underachievement of West Indian children in schools suited the British establishment as it pushes immigrants and their children into the menial and unwanted jobs that are hard to fill.[23] There is some truth to this, likewise to Coard’s view that immigrants are placed on the lowest rung of the social ladder so as to divert the attention of the lower paid native workers away from their own poor socio-economic position.
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