英国东安格利亚代写:政治动物

2019-01-02 00:16

有趣的是，尼可拉·马基雅维利(Niccolo Machiavelli, 1469-1527)和弗里德里希·尼采(Friedrich Nietzsche, 1844-1900)有很多相似之处，以至于他们都曾被当时的神职人员称为反基督的先驱。然而，由于马基雅维利和尼采的哲学假设以对基督教价值、伦理和教义的对立立场为特征，二者之间的相似性主要是由各自的哲学立场所支撑的。尤其是马基雅维利(Machiavelli)的格言——目的证明手段是正当的——就是一个很好的例子。马基雅维利在他的《原理二》一书中将人视为一种政治动物，但这并不是因为亚里士多德认为人具有群居倾向。在马基雅维利看来，人是一种政治动物，在追求权力的过程中，他必须迅速行动，而且必须非常狡猾。因此，这就带来了竞争的概念，这就保证了只有那些真正下定决心、对自己正在做的事情充满热情的人才能赶上激烈的竞争。马基雅维利与基督教的分歧进一步扩大，因为他认为，要夺取和巩固政治权力，君主必须比他真实的和感知到的敌人行动更快，并粉碎他们。这种观点背后的基本原理是，行动快的人最先成为胜利者，而慢节奏的人是受害者.
英国东安格利亚代写:政治动物
It is interesting to note that Niccolo Machiavelli (1469-1527) and Friedrich Nietzsche (1844-1900) share a great deal of similarity, so that in fact, both have at one time been referred by the clergy of their times as the herald of the antichrist. Nevertheless, the similarity that exists between the two is mainly underpinned by their philosophical standpoints, given that Machiavelli’s and Nietzsche’s philosophical postulations were characterized by their antithetical standpoints towards Christian values, ethics and doctrines.Particularly, a case in point is Machiavelli’s maxim that the end justifies the means. In his II Principe, Machiavelli sees man as a political animal, but not because of man’s gregarious tendencies as seen by Aristotle. To Machiavelli, man is a political animal in that in the quest for power, he has to act swiftly and be very cunning. Therefore, this brings in the concepts of competition which ensures that only those who are really determined and enthusiastic on whatever they are doing are able to keep up with the stiff competition. The divergence between Machiavelli and Christianity is further widened when he maintains that to seize and consolidate political power, it is necessary for the prince to move faster than his real and perceived enemies and crush them. The rationale behind this standpoint is that the person who moves fast and first emerges the victor, whereas the slow paced are victims

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