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英国达特茅斯代写Essay:缸中之脑
2018-10-07 12:18

英国达特茅斯代写Essay:缸中之脑
The uttering of “I am a brain-in-a-vat” must be false since the instance BIV concludes that we are not brains in vats. As a result, we mustn’t be brains in vats according to this logic. While on the surface this may seem sound, I intend to show how Putnam may have missed the mark.At first glance, the logic behind the Tangible world instance, the BIV instance, and the Universal instance may seem identical insofar as they each deduce we are not brains in vats; however, each stipulation incorporates a different meaning of the word “vat.” The “vat” used in the Universal instance represents an obscure term between the first two mentioned instances (i.e. Tangible world and BIV instance); the Tangible “vat” represents vats from the tangible world just as we would perceive it today; and the BIV “vat” stands for the virtual vat that the super phenomenal computer has created for us with its electric signals. Putnam’s error occurs when he doesn’t universalize the vat definition by using the latter sense of the artificial vat throughout instance BIV. While a bit confusing, it seems Putnam considers the instance (BIV1) since the only time it is true is in the latter sense of “vat.” Putnam also wants to tie this definition to the Tangible world. After all, we all live in the tangible world and would want to believe we are not brains in vats while in the tangible world. Unfortunately, using slightly different definitions during an attempt to prove this conclusion hampers the argument. In other words, his argument is either that ‘(BIV1) implies (BIV2) implies (TC)’ or that ‘(BIV1) implies (T2) implies (TC); however, these arguments fail to hold true.
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